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15 Keen insight[a] wins[b] favor,
but the conduct[c] of the treacherous ends[d] in destruction.[e]
16 Every shrewd person[f] acts with knowledge,
but a fool displays[g] his folly.
17 An unreliable[h] messenger falls[i] into trouble,[j]
but a faithful envoy[k] brings[l] healing.

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Footnotes

  1. Proverbs 13:15 tn Heb “good insight.” The expression שֵׂכֶל־טוֹב (sekhel tov) describes a person who has good sense, sound judgment, or wise opinions (BDB 968 s.v. שֵׂכֶל).
  2. Proverbs 13:15 tn Heb “gives”; NASB “produces.”
  3. Proverbs 13:15 tn Heb “way,” frequently for conduct, behavior, or lifestyle.
  4. Proverbs 13:15 tn The Hebrew has a nominal clause: “the way [conduct] of the treacherous [is] destruction.” The verb “ends [in]” is supplied for style and in keeping with the image of a pathway leading to a destination.
  5. Proverbs 13:15 tc The MT reads אֵיתָן (ʾetan, “enduring; permanent; perennial”; BDB 450 s.v. יתן 1), which gives a meaning not consistent with the teachings of Proverbs. Several scholars suggest that the text here needs revision. G. R. Driver suggested that לֹא (loʾ, “not”) was dropped before the word by haplography and so the meaning would have been not “enduring” but “passing away” (“Problems in the Hebrew Text of Proverbs,” Bib 32 [1951]: 181). The LXX reads “the ways of the contemptuous [lead] to destruction” which, supported by the Syriac, may reflect an underlying text of אֵידָם (ʾedam) “their calamity” or just אֵיד (ʾed, “calamity, distress”; BDB 15 s.v.). The Targum reflects a text of תֹאבֵד (toʾved) “will perish, be destroyed.”
  6. Proverbs 13:16 sn The shrewd person knows the circumstances, dangers and pitfalls that lie ahead. So he deals with them wisely. This makes him cautious.
  7. Proverbs 13:16 tn Heb “spreads open” [his folly]. W. McKane suggests that this is a figure of a peddler displaying his wares (Proverbs [OTL], 456; cf. NAB “the fool peddles folly”). If given a chance, a fool will reveal his foolishness in public. But the wise study the facts and make decisions accordingly.
  8. Proverbs 13:17 tn Heb “bad.”
  9. Proverbs 13:17 tn The RSV changes this to a Hiphil to read, “plunges [men] into trouble.” But the text simply says the wicked messenger “falls into trouble,” perhaps referring to punishment for his bad service.
  10. Proverbs 13:17 tn Or “evil.”
  11. Proverbs 13:17 tn Heb “an envoy of faithfulness.” The genitive אֱמוּנִים (ʾemunim, “faithfulness”) functions as an attributive adjective: “faithful envoy.” The plural form אמונים (literally, “faithfulnesses”) is characteristic of abstract nouns. The term “envoy” (צִיר, tsir) suggests that the person is in some kind of government service (e.g., Isa 18:2; Jer 49:14; cf. KJV, ASV “ambassador”). This individual can be trusted to “bring healing”—be successful in the mission. The wisdom literature of the ancient Near East has much to say about messengers.
  12. Proverbs 13:17 tn The verb “brings” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of smoothness.